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Social Norms of Beauty When trying to establish biologic or natural norms of beauty, the Beauty Medicine reduces or denies the Nude women in botucatu of culture in the formation of aesthetic patterns. To define physical beauty patterns and give them a status of something 'natural' means to womdn something that " Breton says that, in the western imaginary, the model of the body as a machine, a precarious and fallible enclosure womeh confines the essence of man, the cogito it is still present. The transposition of the body to the condition of an accessory to the person as a business card allows it to be Botucahu out as a self representation, chop of a manageable identity, it becomes a self-assertion and evidence of an aesthetic of presence as owmen.
Breton,p. They seem to botucatj from the principle that there is not a social norm of beauty and that the demand for an aesthetic intervention occurs due to a natural intent. Similarly, some articles point out results of satisfaction or benefits of those who have submitted themselves to these interventions without taking these norms into account, as if the results did not depend on a previously created necessity, many times, by technicization itself. As Dayan et al. First impressions are very much based on facial features, and psychological science has taught us that a more attractive individual is likely to receive better judgment and treatment.
We present evidence that those who undergo facial plastic surgery improve the first impression they create on the basis of their photographic appearance alone. The technicization of beauty, that is, the creation of new aesthetic possibilities through the instrumentalization of human being can impose some new norms. Breast implants, for example, are pretty recent about 50 years only but with the development of such technique, it is broaden and adjusted to the patients' needs according to these new possibilities as Jacobson saysp. Below, there is another example that evokes the debate between biologic and social norms and also the ethnical aesthetic surgery issue.
Many patients who present for rhinoplasty request changes that will bring them closer to the perceived norms for their particular ethnic groups. For patients of African-American and Hispanic backgrounds, this frequently necessitates augmentation rhinoplasty. Patients use popular-culture idols and media figures as sources of reference for their ideals, influencing their desires and aesthetic concepts dramatically. Strauch et al. Besides the emphasis in the biologic norm, another characteristic of the Beauty Medicine that emerges in this study and somehow denounces the influence of a social norm work with those surgeries that deals with ethical characteristics. Gilman demonstrates how the aesthetic surgery has been used for more than years as a liberal eugenics.
He also highlights the surgeries to ni the syphilitic, Jewish nose and botcatu Afro-American nose. In the excerpt of plastic surgery selected above, the author emphasizes that " Similar examples are found in articles that refer to Asian patients who have submitted themselves to surgeries that modify the eye lids and get them botuactu to the western pattern. These are examples that clearly break with the hypothesis of a biologic norm because they are modifications that are carried womne by Nuude Beauty Medicine and which put people away from the botucwtu frequent characteristics in their own ethnical groups. Thus, it is important to discuss how a norm of beauty qomen people.
How does an explanation about the demand for these interventions occur in these Nuse Such a theme goes through the encounter or distance between a corporal beauty and the personal experience of one's own body, generating bad feelings, shyness, shame or lowering self-esteem, which " Motivations for the Intervention of Beauty In the articles of Beauty Medicine or in other studies about the same topic, it is common to find a feeling of motivation to be submitted to an aesthetic plastic surgery, within the increase in self-esteem. There are no explanations in these articles about the meaning of self-esteem, but we understand that it is a good feeling, happiness, a more positive self-evaluation.
These are all subjective sensations, from the field of psi, leading the Beauty Medicine to consider some psychological reparation as a result from its own intervention. In a private clinic, physicians can also take into account the psychological reparation of the patient, putting into practice that concept of a broader plastic surgery in which all aesthetic surgery is reparatory as it repairs "psychic problems" traumas, inhibitions, complexes and not only physiologic ones. Similarly, in the example below, the editorial of one of Aesthetic Plastic Surgery editions, the author mentions the legitimization of this speciality facing physicians of other areas, thanks to a psychological benefit from the aesthetic plastic surgeries: Plastic surgeons today no longer need to debate the benefits of aesthetic surgery with patients or colleagues in other fields as did our teachers.
Whereas the surgery of appearance nonrestorative, nonreconstructive improves the quality of life, it seldom saves life. It is not as necessary to physical survival as it is to psychological betterment.
Goldwyn,p. People who go through an aesthetic plastic surgery are psychically suffering because they have some "defect" in their bodies but, after going through some intervention, they get "healed' of this bad feeling. In the analyzed articles, the Beauty Medicine does not present any explanations about the origin of this low self-esteem as bad feelings regarding physical appearance. There are some attempts to explain about the "defects" of physical appearance; however, not about the origin of such physic suffering. Nevertheless, what ends up motivating people to search for an aesthetic correction, increase breasts, remove creases and wrinkles or modify their nose? If the Aesthetic plastic Surgery considers the search for beauty as a basic Nude women in botucatu as it is observed in some articlesit is possible to understand this psychic suffering as derived from an appearance opposite to a "biologic norm", that is, as something natural.
All of us will suffer, up to some level, with aging, asymmetries or with the darkening of the skin that occurs along the years. When social norms Nude women in botucatu influence or determine beauty patterns are taken into account, it is the experience of difference between an ideal of beauty and the image of the body itself that may be in the origin of a low self-esteem or bad feeling, in other words, the psychic suffering. To understand how the internalization of these norms occurs means to understand, according to Jacobsonthe way how the need for an aesthetic intervention is constructed as part of an individual intent.
To Elias Nude women in botucatu, p. In the case of medical norms, Foucault demonstrates how internalization occurs and how it may end up reinforcing, later on, the medical act itself: It implies a physical approximation and a game of intense sensations from what medicalization Engaged in the body and transformed into the individuals deep character And, inversely, from the moment in which it comes to be a medical "thing" or something medicalizable such as an injury, dysfunction or symptom, they will be overtaken in the depth of the organism or over the surface of the skin or among all the signs of behavior.
Foucault,p. The psychic suffering does not derive much from the weakness of the spirit or the character of the defects Nude women in botucatu corporal appearance. He says: Today it is in the "exteriority" of the body, in the countenance of the egoic corporal sphere that the abject and the refractory threat to emerge. It is in this new place, the place of the wrinkles, stains, stripe, laxity, bellies, obesity, unintended texture of the skin, muscle tension, vicious osseous conformation, fats and more or less hair that the abject and the recalcitrant are exhaustively and implacably observed, investigated and feared in a phobic, obsessive, hysterical and persecutory way.
Costa,p. In this sense, it is important to ask what role Beauty Medicine takes at a time in which the corporal image is so appraised, other than reinforcing the meaning of appearance? Doesn't it bring, more and more, to the surface the creases, wrinkles, skin, fats and, consequently, shame, suffering and sadness? Such a discussion, however, is not present in the analyzed articles, as if it did not exist. Final Remarks The phenomenon we have studied here and to what we suggest a medical appropriation is that of the physical appearance, which has had an increasing importance not only to society, but also to the medical environment.
The Aesthetic plastic Surgery served as an example to this study of the medicalization process that has several definitions and theories; however, it emerges here as an assimilation of the physical appearance theme through the biomedical rationality. In this sense, the observation of the way as the Beauty Medicine appreciates its object points out to an appearance medicalization. Despite the statement of ASPS that aesthetic plastic surgery is used to offer a new form of normal structures to the body, what one can observe in the discourse of the two Nude women in botucatu international magazines of the area is an approach showing that the variations were related to physical appearance in terms of normality and pathology, from the biomedical point of view.
At the same time the authors go deeper into the physical body, searching for smaller structures that are responsible for each alteration, there is no questioning about the way these variations are transformed into abnormalities, not even about the historical process that enabled its construction. When certain physical alterations related to aging or in disagreement with the current social norm of beauty are categorized as harmful, it points out to a possibility of research the generated causes and injuries. According to Canguilhemit is a process that represents the pathologization of an anomaly.
In the case of the physical appearance, it means the pathologization of some of the differences that characterize us in relation to the others. Besides a biological deeply comprehension that these physical challenges, which become visible, deserve diagnostic and treatment, there is an attempt to formulate a theory about biologic norms in the Aesthetic Plastic Surgery discourse. Measurements, distances, angles, curvatures and ideal saliencies that may define beauty patterns supported only within anatomic studies or in public opinion surveys about physical appearance, but also that would refer to biologic patterns of beauty that are accepted by being natural, a-historicals, effects of the human evolution, that is, that are not socially determined.
The focus on the biologic determinism allows Beauty Medicine to discuss about beauty patterns without being confronted to its own practice, as if it was just one more technique of restoration of what is supposed to be normal and not of the creation of new norms. The usage of self-esteem as a legitimization of this medical practice follows the same logic. It does not explain how people turn to be unhappy with their own body, but the aesthetic plastic surgery restores the self-esteem and brings the person back to his or her psychic normality with its intervention. The notion of integrality in health, that involves the physic, psychic and social good feeling, makes it easier to accept a practice that notably makes people feel better soon after the intervention is carried out.
On the other hand, something the Aesthetic Plastic Surgery does not demonstrate, within the analyzed articles, is that there is an former movement to interventions and increase in self-esteem, which is the lowerness of self-esteem and that its practice certainly has a connection with it as new corporal drafts define new norms that increase the intent for an aesthetic surgery. These observations are not only important to a Beauty Medicine, but also to medicine as a whole as they serve as a demonstration of how these new issues, even the less probable ones, are incorporated by the structure of biomedicine. What is the difference between cosmetic and reconstructive surgery? Acesso em: National Plastic Surgery Statistics.
Cosmetic and reconstructive procedure trends Cosmetic surgery trends, Cosmetic surgery age 18 or younger. Martins Fontes, Quantitative analysis of liposuction with B mode ultrasound. Unbearable weight: University of California Press, Rio de Janeiro: Bertrand Brasil, Adeus ao corpo: Papirus, Hucitec, Garamond, What makes buttocks beautiful? A review and classification of the determinants of gluteal beauty and the surgical techniques to achieve them. Reshaping the female body: New York: Routledge, Altering first impressions after facial plastic surgery. ECO, U. Eliana Aguiar. Record, O processo civilizador: Jorge Zahar, A lei do mais belo: Objetiva, Roberto Machado.
Morphodynamics and surgical correction of the body's creases, folds and wrinkles. Women, the body and brand extension in Medicine: Women Health, v. Making the body beatiful: Princeton University Press, Who can have aesthetic surgery? Cortes e costuras: The socially constructed breast: Public Health, v. Beyond medicalization-demedicalization: Health Illness, v. LUZ, M. Natural, racional, social: Campus, The minimal approach: Fiocruz, SEN, C. Direct skin excision fat rand repositioning for correction of prominent nasolabial fold. Use of irradiated cartilage in rhinoplasty of the non-caucasian nose.
Cosmetic surgery: New Jersey: Rutgers University Press, Surgical correction of the "small" postpartum ptotic breast. WOLF, N. He found the contactors strangely familiar, and slowly began to lose his initial fear and distress. Then these sensations gave way to curiosity as fragmentary scenes of the experience began to be recalled bit by bit. The abductors seem unusually familiar to him and appear to know him. They address him by name. They have become less frightening. His confusion gave way to a kind of knowing. They return again and he willingly goes to them and aboard their ship again.
They are not frightening to him any more and he is drawn to them as though they are family. They treat him kindly and return again and again. He has now been programmed or "awakened" to some kind of mental contact with them and is aware of their presence. He is easily called to contacts and begins to enjoy his special relationship with them. The contacts continue and even develop more each time and another UFO abduction case is added to the hundreds already on file. A curiosity in this unusual phenomenon is that the witness abductees are totally unconnected in the many cases on record. One must conclude that either the abductors are exercising some kind of a plan, or that we have a strange psychosis developing that spreads to all countries of the world without contact.
The only thing uniquely different about this case is that written symbols were applied to the skin on the torso of the abductee during the first capture, which have still not been deciphered. The abductee carried a written note to his captors on a subsequent contact to remind him to ask about the symbols. The answer was written on the back of his note in fluorescent orange letters of the same symbol-form as the marks on his body. Another feature that is not so unique anymore are the extraterrestrials eventually telling him that he is one of them in an Earth body. But strangely, in this case, he was told that one of his children was also one of them in an Earth body!
In another similar case, the UFO abduction at Maringa, the abductee was also told that he was one of the extra-terrestrials incarnated here, but in that case Jocelino de Mattos was told that his mother was also one of them. The mother was abducted by the same extraterrestrials when she was 9 years old, and on subsequent visits was taken with them to other places and shown strange things where she came to understand that she was in fact of their race and society. This occurred back in the early 's when nobody even listened to such wild stories. This case at Botucatu picture below- bigger by clicking on it first came to the attention of the police when Jocelino went to them at the insistence of his wife and reported what they then thought had been an attack on him.
A police inspector began an examination of the witness and the evidence in the incident. The Police took him to a clinic for medical treatment. Word got out to the press and a tongue-in-cheek story was published in the local newspaper. This was picked up by a local tabloid, which published a little more extensive report on the developing case. Nobody but the police inspector, the doctor and Jocelino's family really believed the story at this point. We will present this case chronologically as the story and the evidence was pieced together, even as it continued to develop and is still going on today! We shall begin with the tabloid account. The abductee has in fact been contacted many times, more than 20, and has been taken away from earth at least 5 times up to now.
He has been taken to other planetary bodies in space, and has seen other people from Earth both aboard the spacecraft and on the other planet. He has been given artifacts and substances, some of which he has brought back to Earth for us to test - and the analyses by professional laboratories show them to be un-Earthly material, beyond our capability to produce He has taken photographs of his RT-mentor and has also taken pictures, albeit with a cheap camera, of scenes on the other planet, where trees grow differently. He spent 18 hours there one time and saw 3 of their days pass. He has acquired extrasensory powers and has watched paranormal phenomena develop around him.
The ETs showed him scenes of our future, including catastrophes on our planet, which he is forbidden to discuss.
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The witness was told that both he and his oldest son are really one of "them". This opens a whole new world of prospects such as reincarnation, and incarnation of ETs in earth bodies. It suggests long-term on-going contacts between ETs and our Earth humans. It suggests an actual interrelationship between planetary societies and some kind of a connection. It may provide actual clues to the real origin of Earth humanity and an explanation for 5 different races here on this one planet.
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The abductee is sure to be accused of being in league with the devil, and all professed Christians will take a stand against him. But even so, this does not change the actual reality of these contacts. And how, and who are we to judge? We just do not know.